Monday, December 23, 2013

End of Semester Reflection

This classroom introduction to Language and Literacy has been, at times, eye-widening. I say widening and not opening because my eyes were already open to the world of low literacy in America. I work daily with students in and out of New York City's schools who are struggling to make progress on their literacy goals. I know what their earnestness, embarassment, fear and frustration looks like. However, I have not done extensive reading on the subject of literacy and found much of our more methodological readings fascinating.

Other People's Words by Victoria Purcell-Gates was a pleasure to read and extraordinarily relevent to the bulk of our class discussions. Cultural Literacy by E. D. Hirsch Jr. also sticks out in my mind as notable and was relevant to our discussion in as much for its controversy as for its pedagogy. Despite inevitible criticisms, I found usefull kernals of knowledge in every piece of writing that we read for class. I was particularly enrapt with the early readings on print history and the evolution of alphabetic literacies. So, of course I loved our trip to the Rare Books Library at Colombia University. 

I was practically shaking with excitement while leaving Colombia's campus, thrilled to have had the chance to examine one impressively old book after another and frankly, to have enjoyed access to the grand wealth of elitism at work. I would have enjoyed more class field trips like this one and there certainly seems to be room in the semester for at least two outings. Like we discussed in class last week, perhaps future classes will visit Henry Street Settlement House. It seems like an appropriate and strikingly dichotomous pairing with the Columbia trip. I am sure L&L students of the future would gain much from the experience. 

The writing assignments, although they could have been more strategically timed and spread over the course of the semester, were helpful distillation exercises and I feel stronger in my knowledge having written them. I appreciate that we had freedom in how we approached our paper topics and were encouraged to reveal our individual persepectives and personal writing styles. Blogging was particularly condusive for me to cultivate my writerly agency. And although it is a new skill – I started my first blog in this class – I feel certain that I will blog again in both my personal and professional life. 

Overall, I enjoyed this introduction to language and literacy; my feet are wet, my eyes are wider and I look forward to delving deeper. If I've learned one this about literacy from this class its that there is much we still do not know. However the need is so great that we must continue to work and build upon the work of those scholars who have come before us. Now, I feel more prepared to add my voice to the ongoing and extremely important conversation on literacy.

Concept Imagery for the Classroom


Have you ever found yourself so immersed in a book that the rest of the world seems to melt away? Or, have you had to draw a picture in order to understand a complex concept? In both of these situations concept imagery is at work. Concept imagery is what creates movies in our minds when we are especially enrapt in a vivid text. It is also what is missing when we find ourselves confused by complex, multi-step word problems or strange and exigent concepts. Concept imagery is what we provide for ourselves when we draw, diagram or outline those challenging ideas. Once we create these concrete illustrations our questions are answered and we can grasp and hold-on to the concept with assured understanding. We can visualize it as the product of its interdependent parts just by accessing the imagery now imbedded in our minds. In this case, concept imagery is working in reverse, going from pencil to paper to comprehension and then finally, critical mental manipulation.
To paraphrase the great visionary, Albert Einstein, if we can’t picture it, we can’t understand it. Therefore, through picturing comes understanding. Without imagery, one cannot manipulate nor draw logical connections and conclusions from the information one has received. This is why concept imagery is essential to learning and understanding. With the recent education reform, schools are beginning to measure student success based primarily on their understanding of important concepts in all disciplines. Because students are being asked to demonstrate their concept mastery by referencing the key people, places, objects and ideas involved in important lessons, concept imagery is going to be increasingly important for student’s to keep-up with their accumulative lessons and to strengthen their understanding of each subject. Unfortunately, educators rarely acknowledge the fact that visual cognition plays an enormous role in learning. However, by stimulating concept imagery in their classroom, using visually focused methods, teachers can greatly enhance students’ academic experiences and strengthen their reading, comprehension and language skills.
Science
Visual cognition is part and parcel to concept imagery. Author, James T. Enns, describes how in his book, The Thinking Eye, The Seeing Brain, stating that:
Thinking seems to occur in an abstract medium, not limited in any obvious way by what we are seeing or have seen. . . . [T]hese common understandings of vision and thought are based on inaccurate and outmoded concepts . . . [M]uch of what we call thinking relies heavily on the same parts of the brain that are used when we see the world around us” (3).
Thoughtful optometrist or ophthalmologist will agree that the power for understanding our world lies not exclusively in our eyes, nor in our minds but in both working together. Thinkers about vision have discovered and dispelled several significant myths about human perception pervasive in mainstream understanding. Enns describes one of these myths as “the myth that seeing occurs automatically and without any thoughtful activity on our part” (4). This “passive vision process” does not exist according to Enns (7). And can be dispelled by the ideas of an impartial witnesses or visual illusions. When recalling visual imagery even the most unbiased witness cannot separate their mind’s influence from their visual information. Emotional, motivational and a cause/effect analysis’ are inherent to any observation. Our thoughts influence our visual experiences; thus when we look at an M. C. Escher drawing, our mental analysis of the illustration on the page allows for a playful exchange between our eyes and brain, where seemingly stagnant ladders begin to bend, landscapes become skylines and swimming fish begin to fly.
Insofar as vision happens passively is a myth, so is the idea that “we can think without using our senses” (Enns, 4). Enns’ illustrates this further, stating:
Even though it may be impossible to separate seeing and understanding, sensation and perception, surely higher levels of cognition – such as long-term memory retrieval and problem solving – can be separated from the processes of vision. Thinking, after all, should not be dependent on vision, as many people with poor sight will attest. But this, too, is a myth. (12)
Every mode of thought, be it memory or analysis happens in conjunction with the areas in our brain where we manage the visual intake, retention and processing of sensory information. In this way, thought is contingent upon having a foundation of visual information supporting our ideas. Without this visual component we could not recall information accurately through memory nor could we analyze information critically, weighing new visual information against the related concepts we have stored within our banks of visual cognition. Enns further scrutinizes the myth of imageless thought by stating that, “much of cognition is inherently perceptual (and often visual) and involves the same neural machinery as the senses, although sometimes the shared neural machinery operates in different ways for seeing and thinking” (12). He illustrates this idea by asking his reader to recall the placement of the windows in their previous residence. He writes, “how many windows were visible to you when you approached the front door or the main entrance? What were the shapes of these windows?” (12). How do we answer these types of long-term memory questions? Why, visually of course. Enns goes on to explain:
[S]uch questions require the formation of mental simulations that can be “seen” in ways similar to seeing the immediate world. Our brains re-create the conditions in our mind’s eyes as best they can. Furthermore, these simulations rely on the same brain regions and the same neurons that would be required to see the solution if you were actually standing in front of your former residence. (12)
This is a perfect example of concept imagery in action. To gain the information we need to answer Enns’ question we must access our visual memory and reenact entering our past residence. We replay the mental “tape” we recorded every day while exiting and entering that home to see where and what shape the windows. This is the basic principal behind concept imagery. If we can recreate the information found in our students’ textbooks visually, we can assist them in establishing a vast bank of knowledge supported by visual cognition.
History
Despite the fact that few educators promote visual exercises in their classrooms today in order to enhance their student’s working memories, cognition and conceptual analysis, prominent educators and pedagogical theorists throughout history have written on and emphasized the benefits of utilizing imagery to strengthen cognition. Nanci Bell creates a timeline for us in her handbook, Visualizing and Verbalizing: for Language Comprehension and Thinking, to note the “historical perspectives on the relationship between imagery and cognition,” beginning as early as 556-468 B.C. when “Simonides taught people to use imagery to improve their memories. His system was taught to many Greek and Roman orators who, without notes or cue cards, sometimes spoke for several hours” (12). By thinking back to Enns’ description of visual cognition and visual memory, one can imagine how Simonides may have trained his orator students to recite for long hours by utilizing concept imagery. By anchoring ones ideas or narrative within a series of imagery-based “cue cards” any stage actor, politician, teacher or general speechmaker can retain language and deliver a constant stream of logically connected ideas by accessing their visual “cue cards” sequentially. Without connecting language to imagery, even the most experienced orator can lose their place in a speech or slip-up on their words.
After Simonides came Aristotle around 348 B.C. In his work, On Memory and Recollection, he wrote, “It is impossible even to think without a mental picture. . . . [M]emory or remembering is a state induced by mental images related as a likeness to that of which it is an image” (Aristotle, cited by Bell, 12). But what has happened with visual cognition since? Have all theories uniting image and cognition died by way of the Greek tragedy? Thankfully, no, they have not. Several prominent psychologists have studied their connection in recent years. One who is most remarked upon and referenced to by modern educators is, Jean Piaget, who in “1936, wrote in favor of a perceptual base to memory. According to Piaget, knowledge structures, or schemata, are acquired when the infant actively manipulates, touches and interacts with the environment. As objects are manipulated, sensory-motor schemata are developed and changed to accommodate new information” (Bell, 13). He writes, “Over time, schemata become internalized in the form of imaged thought. It is clear that imaginal representations are not formed with the same facility in each case, and that there is therefore a hierarchy of image levels, which may correspond to stages of development . . . the evolution of images is a kind of intermediate between that of the perceptions and that of the intelligence” (Piaget, cited by Bell, 13). A wide-range pedagogical theorist have since embraced Piaget’s concept of visual schemata although often the visual component is underemphasized and a strict information-based schemata is left. With no visual component to anchor new information into one’s visual memory, Piaget’s idea of schemata breaks down; for, imagery is what provides strength to the schemata’s structure.
Since these early minds in education wrote about imagery and cognition, modern educators and psychologists have taken-up the torch. Howard Gardner for example, writes about the “cognitive revolution” in his book, The Disciplined Mind: What All Students Should Understand, stating:
The key notion of the cognitive revolution is “mental representation.” Cognitive psychologists believe that individuals have ideas, images, and various “languages” in their mind-brain; these representations are real and important, and are susceptible to study by scientists and to change by educators. Now, laypersons––not to mention an impressive array of philosophers including Plato and Aristotle, Descartes and Kant­­­­––have long believed that individuals traffic in such mental representations. (67)
What is most intriguing in this passage is the concept of these “mental representations” being changed by educators. This is instrumental to the idea that concept imagery can be implemented in the classroom. Many of the earliest believers in concept imagery likely worked with their students one on one to strengthen their visual representations and thus their memorization and critical thinking powers, however, Gardner infers that these methods can and should be used in the classroom. And although the classroom setting presents unique challenges for the implementation of this teaching strategy, it is invaluable for reinforcing new and difficult concepts with concrete, methodically built imagery.
Need
The truth is, literacy rates in the United States are low and over the past ten years, they have not significantly improved. According to a study published by the U.S. Department of Education and the National Institute of Literacy on April 28th 2013, thirty two million adults in the United States cannot read. Fifty percentage of adults in the United States cannot read beyond an 8th grade level, and fifteen percent of all school age youth in the U. S. have specific reading disorders (statisticsbrain.com). Children’s Trend Database also recorded that three million thirty thousand high school students dropout annually, most of them during the ninth grade. Albeit education comes with its own Pandora’s box of challenges, however, we can do better. With his theories on Cultural Literacy and his widely integrated Common Core State Standards, E. D. Hirsch Jr. has set new goals for the nation’s education system. Notably, these new standards for English Language Arts & Literacy are built upon the belief that “building knowledge systematically in English language arts is like giving children various pieces of a puzzle in each grade that, over time, will form one big picture” (Coreknowledge.com). The Core Knowledge website explains that the standards emphasize “the importance of students reading texts across disciplines and building a foundation of knowledge that will give them the background to be better readers in all content areas.” It also gives this example of language from the state and district curriculum: “Students will demonstrate knowledge of people, events, idea and movements that contributed to the development of the United States” (Coreknowledge.com). Hirsch’s standards are not perfect, however, nor are they going away any time soon. In order to most effectively implement the Common Core’s “content rich” curriculum, educators will have to learn new strategies for helping students grasp and retain the heavy load of important people, events and ideas presented to them in every classroom.
An individual’s foundational and ever expanding cultural knowledge helps support the development of strong literacy skills. Yet, this knowledge is attained in different ways for different students. This foundational knowledge and the strong literacy skills that correspond are essential for their academic success. However, many students struggle to retain information presented to them orally or textually in the classroom and are resistant to the rote memorization methodology employed ad nauseam in mainstream schools. Thus, reinforcing lessons with concept imagery can help students grapple with difficult concepts more easily and enable them to be more successful in school. Gardner comments on the necessity for more personalized and creative methods of teaching, recalling that, “In times past, schools have been uniform, in the sense that they taught the same materials in the same way to all students . . . . If one seeks an education for all human beings, one that helps each achieve his or her potential then, the educational process needs to be conceived quite differently” (72). These alternative methods that Gardner refers to are methods rooted in our modern, psychological, biological and development understanding. By which students are given two important opportunities, one, to “encounter materials in ways that allow them access to their content, and two, to . . . show what they have learned, in ways that are comfortable for them yet also interpretable by the surrounding society” (73). Both of which can effectively be accomplished for a wide-range of students through imagery-based instruction and application. More successful students make for more successful teachers; therefore presenting lessons in a way that stimulates students’ concept imagery is highly beneficial for both educators and students.
Method
Concept imagery can occur automatically for some students and not at all for others. For the students who are imaging automatically, teachers will notice certain signs that indicate the student is accessing mental imagery. One clear indication is if the student’s eyes roll upwards, looking towards their forehead as if accessing imagery that exists tangibly or at least, observably in the front portion of their mind. A second, revealing sign that demonstrates a student is picturing, is if they describe color, movement and size when explaining a concept or telling a story. Gesturing is another strong indicator of picturing.  Students who do not employ these motions and behaviors may not be creating imagery automatically and may need much guidance and heavy prompting from their teachers to engage visually with the classroom material.
Over the summer of 2013, I worked with seventeen year old, young man, who I will refer to as Samuel for the purpose of this case study. He and his family are members of the somewhat reclusive Orthodox Jewish community, living in Brooklyn, New York. Samuel’s came to me with extremely weak concept imagery skills. He was notorious for answering questions with another question and for describing specific characters or objects with an adjective-version of the same term. For example if I asked him what shape I should picture for the dolphin in the story we were reading together, he would reply, “you know, dolphin-shaped.” His descriptive vocabulary was very limited and his working memory was extremely short. Samuel had been living without concept imagery for his entire seventeen years, and coming from such a sheltered background made him incredulous towards the Visualizing and Verbalizing© process. However, he indignantly answered my questions and feigned picturing just to humor me for the first four to five weeks of his instruction. He came for intensive concept imagery instruction four hours per day, five days per week for eight weeks. Towards the end of his fifth week, Samuel and I reached a mutual point of exhaustion and frustration. His work was only gradually improving and I could not convince him of the importance of visualization for comprehension.
We reached a point of catharsis when I asked Samuel to read a story of my own choosing, usually he insisted upon selecting the readings thus avoiding particularly challenging concepts. The story I chose was a short one about Narwhals. Upon reviewing the stories vocabulary, always the first step with students like Samuel, I came to realize that Samuel was missing concept imagery for almost every important, active element in the story. Of course narwhals were unknown to him, but to my surprise so were unicorns and Vikings. These are the types of cultural archetypes that are pictorially seared into most individuals’ minds by the time they finish elementary school. However, for students like Samuel who have weak concept imagery and are culturally isolated, terms like these are empty and meaningless. To hear myself describe a Viking to Samuel would have been humorous if it was not so obviously painful for him and seemingly impossible for him to grasp. After modeling all of the challenging vocabulary with pictures from the computer and then asking him to describe the pictures to me as he looked at them, we went back to try and read the short story. Despite my preliminary efforts to concretize the important imagery for him, the language obstructed his access to the imagery. Samuel struggled through the first two sentences and then we stopped.
Because Samuel was uniquely involved in all phases of his instruction, I verbalized to him why I chose to stop that story and move onto something else, “because there are too many common-knowledge vocabulary words that you have no imagery for,” I said, and he was noticeably stunned. It was then, that Samuel began to understand what I was trying to do for him. “Is that true?” he asked, and I nodded. It was as if he had just realized he was living in a dark world. From that point on, he worked harder and actively engaged in our sessions. He earnestly strove to access the world of color, shapes and mysterious characters like narwhals and Vikings. And slowly, he began to activate the pictures in his mind independently. Upon reading a story, Samuel no longer needed me to question him about every pertinent visual detail to ensure that he had a complete picture matching the story; he was doing it by himself.
The fundamentals for stimulating concept imagery within students who perhaps have weak concept imagery like Samuel, or just need help to create complete and detail-rich imagery, are: intense repetition, visually stimulating questioning to reinforce the idea that nothing is assumed, picture recall for concretizing imagery and verbal summaries using imagery for support. Repetition is key because for students like Samuel who have been operating without concept imagery for so long, it will take intensive, immersion-like work to train their minds to generate visuals while reading. By questioning students using visual language, for example, “what do you picture for a narwhal?” teachers reinforce the imagistic quality of concepts and remind the students to describe based on their visual knowledge. That nothing is assumed in this exercise is extremely important. Students often have to be reminded to picture each story detail or else important albeit subtle details may be left-out damaging the student’s comprehension of the story’s main idea or key purpose. Finally, the student must repeat their pictures without verbal cues to reinforce those images and anchor them sequentially in order to turn around and deliver a seamless word summary, utilizing the pictures only to recall story details in order to give a smooth, sequential summary in expository form. If all of these steps are administered the student will retain these stories for indefinitely and can think critically, drawing logical conclusions based on their complete, visually dynamic understanding of the story.
Classroom Application
            Although, this type of intensive visualization cannot be implemented one on one in a classroom setting, there are adaptations teachers can utilize in order to give students the benefit of visually stimulating concept imagery instruction. The first key to having a visually engaged class is to use visual language in lectures and questioning. Instead of asking students what they understand or know about a concept, ask them what they picture or imagine. This line of questioning, if used consistently, will reinforce educators’ visually dynamic lectures and remind student that they do not have to rack their brains for specific names and dates, but that their clearly imagined pictures can often convey far greater understanding than to simply know the name and date of a significant event.  Along with this visual language, educators should utilize concrete visual-aides when introducing new topics, places, people, events, and significant relationships. Encouraging students to find or draw their own visual-aides can help to reinforce these new lessons, while also creating a concrete schema of student work for the classroom to draw from later when discussing how different concepts relate.
*      *      *
These and more pictorially vivid assignments can help activate concept imagery for students, thus giving them a stronger grasp on challenging and accumulative academic material. With their sharply honed imaginations, students can then make great gains in school. Their cognition becomes stronger, reading comprehension more astute, writing more gestalt-driven and sequentially organized, and their confidence blossoms with this newfound academic stability. Without pictures one cannot understand, and without understanding one cannot imagine. Both are necessary for the other therefore the two must be taught in conjunction with one another. The most successful classrooms of the future will be the classrooms where educators present information to their students in ways that are visually active and where students are expected to present their own knowledge with the same emphasis on imagery.











Works Cited

 Bell, Nanci. Visualizing and Verbalizing: for Language Comprehension and Thinking, San
            Luis Obispo, CA: Gander Publishing, 2007. Print.
“Core Knowledge – Learn About Us.” Core Knowledge. The Core Knowledge Foundation,
            n.d. Web. 19 Jan. 2013. http://www.coreknowledge.org/learn-about-us
Enns, James T. The Thinking Eye, The Seeing Brain: Explorations in Visual Cognition, New
            York: W. W. Norton and Company, 2004. Print.
Gardner, Howard. The Disciplined Mind: What All Students Should Understand, New York:
            Simon & Schuster, 1999. Print.
Hirsch, E. D. Jr. Cultural Literacy: What Every American Needs To Know, Boston: Houghton
            Mifflin Company, 1987. Print.
“Reading Statistics.” Statistic Brain. Statistic Brain Research Institute, n. d.  Web. 19 Jan.
            2013. http://www.statisticbrain.com/reading-statistics/
           



Stephanie Hook
B. Gleason
Theories and Models of Literacy
11/12/13

Research Paper Proposal: Concept Imagery for the Classroom
Sources:
1.)  Bell, “Imagery and the Language Processing Spectrum”
2.)  Lindamood, “The Roles of Concept Imagery, Phoneme Awareness, and Symbol Imagery in Cognitive Modifiability”
3.)  Carruthers, “Language in Cognition”
4.)  Enns, The Thinking Eye, The Seeing Brain: Explorations in Visual Cognition
5.)  Piaget, “Cognitive Precursors to Language”
6.)  Gardner, Disciplined Mind: What All Students Should Understand
7.)  Hirsch, “Cultural Literacy”

Questions:
What is Concept Imagery?
Who developed the Concept Imagery methodology?
What research has been done?
What type of student typically receives this kind of instruction?
How can concept imagery be utilized in mainstream classrooms to help cultivate more connective comprehension in students?
What educational standards necessitate greater focus on alternate modes of teaching conceptual material?
Topic:
An individual’s foundational and ever expanding cultural knowledge is supportive (some would even argue, essential) to the development of strong literacy skills.  This foundational knowledge and the strong literacy skills that correspond to it are intrinsic to an individual’s strong performance in academics settings.  However, students often struggle to retain information presented to them in the classroom and are resistant to the rote memorization methodology employed ad nauseam in mainstream schools. Focusing on concept imagery, however, can make school easier for most students. Teaching in a way that stimulates students’ concept imagery is highly effective for both teachers and students.
By using imagistic language and visual components while presenting lessons in science and the humanities, educators can help students build a visually-based schema of information and ideas that they will retain longer and utilize more critically than lessons they have simply memorized.  Without this type of cognitive development, students often have trouble reading for understanding: they read and then re-read over and over, they forget important facts, have trouble identifying relationships and contrasts between concepts and have trouble thinking critically about the information. They simply recall the information as it was transmitted to them, as rote facts. Their foundation in cultural, historical and scientific literacy will remain shaky as long as educators rely solely on the idea that education is transmission and reception based, and not understanding based. Instruction focused on concept imagery helps foster an education based on understanding. When someone sees something, they can understand it more deeply.  
Why:
There are many learning differences represented in the average American classroom.  So much so that expecting all student to receive and retain every imperative lesson on culture, history and literature is not only unrealistic, it is impossible.  Concept Imagery on the other hand is a concrete way in which all students can engage visually (albeit at different levels of proficiency) with their school texts and lessons.  Creating visual representations of important historic and cultural facts helps to build imagistic scaffolding upon which each student can build upon and draw from without knowing but simply by picturing.  This mental schema is imperative for students to comprehend challenging, abstract concepts, for example, the span of time.  When educators focus on fostering a mental time-line visually within each of their students, pupils can then utilize that imagery for factual recall and critical reflections on subjects such as history, global studies and cultural development.
            Conceptual and cultural background knowledge is imperative for students to build upon in order to develop complex understanding and to be able to critically process new information.  However mainstream classrooms often utilize a rote memorization strategy in order for students to receive and add to this foundational knowledge.  Applying concept imagery techniques in the classroom helps students to build an enduring schema of cultural, historical and political imagery that students retain, add–to and draw–from throughout their academic, and social experiences.

Challenges:

A primary challenge of this paper will be highlighting the focus of my discussion to the uses of concept imagery in a mainstream classroom. It has already been demonstrated as highly useful in Special Education classrooms and remediation settings, however I would like to argue that cultivating strong concept imagery in every student, no matter their ability level, is highly beneficial and a valuable pursuit for educators.  Also, it will be an interesting challenge to find resources and research documentation beyond those of Nanci Bell and Phyllis Lindamood – who are my primary sources at this point.

Monday, December 16, 2013

Books by Nameless Artists: Studying the Anonymous Scribes of Medieval Manuscripts


As Dr. C. W. Dutschke guided us through the wonderful array of archaic manuscripts spread open on the tables of Columbia University’s Rare Books Library, I could not help but feel transported. Yellowing books from as early as the 9th century lay before me and I was able to touch their pages and put my nose impossibly near to scrutinize their fine details. While scanning the lines of script closely, often squinting to try and decode the minute, otherworldly letters, I began to imagine what it would have been like to live as a scribe in Medieval Europe. Who were these mysterious men? And what were their feelings about the anonymity of their position? It struck me, while admiring the red, black, green and blue flourishes of ink that the writers of these works were marvelous artists. Yet, sadly we will never know their names.
As a reader in this citing and copyright obsessed age of print media, it is disturbing to me that so many of these skilled writers never enjoyed recognition for their arduous work. Their work is at the heart of our modern print standards. However, unlike Gutenberg, whose name will forever be synonymous with printing press technology, Anglo-European readers have never and will never casually refer to masterful scribes by name. This is particularly surprising because, “the purpose of the first printers was to compete w/ calligraphers. The letterforms cut and cast by Gutenberg .  .  . were modeled on popular manuscript hands of the day (Bringhurst,40). Thusly, their work was admired and regarded as fine enough to appropriate and cast as type. Yet early printers were far from concerned about ingratiating those whose dexterous hands had established the style standards of their emerging craft.
I imagine these unnamed scribes gathered in small armies, cloaked and hunkered in rows, sitting at rustic benches and working from first light until nightfall. As their quills quivered with the determination of men devoted to their work, the only sounds one may have heard is the quill tip scratching upon soft parchment, and far away, a cold and constant drip. These bands of men – usually monks, were the gifted ones, the ones with the power of marks: they could read and write. During their time, literacy was a unique and valuable talent in and of itself. However, “crafting a book, whether the elephantine volumes chained to the lecterns or the dainty booklets made for a child’s hand, was a long, laborious process” (Manuel, 133). And yet, the manuscripts that have survived until today, reveal such delicate, almost tenderly applied detail work that these early books do not seem as much the result of a burdensome task but as that of a labor of love. Based on the manuscripts that Dr. Dutschke shared with us, it is clear that a number of these men were so much more than menial scribes. They were astonishingly creative and technically skilled artists.
For example, Columbia University’s manuscript of Ad Quirinum by Cyprian (searchmark: Plimpton MS 051), is thought by scholars to have been transcribed around the middle of the 12th century by scribes of the Cistercian monastery at the great Pontigny Abby of Burgundy, France and is a gorgeously lettered piece. Each chapter heading in the medieval version of the contents page of this book, begins with a large colored initial – the colors alternate between red, green, red, blue and continue in this pattern. Yet more impressive are the larger green initials that rise 5-lines in height and leaf-out a wealth of decorative foliage at the start of each chapter. Concurrently, the early gothic script used to write the bulk of the prose in black on each page is remarkably uniform. This work, although simplistic in appearance is tremendously significant. As author Warren Chappell explains, “the history of letterforms . . . is the history of calligraphy – and the history of calligraphy is the history of highly abstract, cumulative forms written quickly but precisely with reeds and quill . . .” (27). Despite the scribe’s crude tools, the lines of text in Ad Quirinum never fall out of alignment and there are no apparent erroneous marks. The masterful calligraphy demonstrated by the unnamed man who labored over these long-living pages is so precise, that today’s writers would no doubt regard the work as impossible to duplicate. However, we forget that the texts we use most frequently are simply electronic reproductions of the scribal legacy.
Although no match to the Ad Quirinum piece in calligraphic precision, the early encyclopedia entitled Li Livres dou Tresor and authored by Italian polymath, Brunetto Latini (searchmark: Plimpton MS 281) is a wildly exciting example of scribal creativity. However, this 15th century manuscript is unique other ways as well. The most intriguing to note is that remarkably, we know this scribe’s name, or at least part of his name. The individual who artfully penned the copy now housed in Columbia’s Rare Books & Manuscripts library is recorded as “Iehan­__?__net”. That is all we know of him. Yet, we can glean inferences about Iehan from his pen work . His illustrations certainly reveal a whimsical quality to his character. Wild beasts and mythic creatures stomp and slither across the parchment of this early encyclopedia almost as if they are materializing from the text itself, or as if they are the reader’s imaginings coming to life on the page. A dragon with a dog-like face set atop a long, hairy neck stretches up past nine lines of text in the wide left margin. From where its two claws are planted at the bottom of the page, a reptilian tail curls around and up into the negative space of the right margin. In this way, the marvelous creature is interwoven with the textual paragraph, framing the words devoted to its own identification and description. Scribe Iehan seems to have been an innovator in his work, as no other texts that we viewed at Columbia quite utilized illustration in this way. By integrating text and image in an informal, instructive and highly interactive way, his work moves beyond that of the decorative and towards that of the scientific, making Iehan’s encyclopedia a benchmark artifact.  His creative illustrations signal a change from Medieval aesthetics and foreshadow Europe’s progression towards its golden age of art and science: the Renaissance.
Each of these early books is in someway significant. Each is the product of one man or perhaps a small group of men, and gives us unique insight into the history of literacy and print media. They are handmade by individuals with their own aesthetic style and technical skill. Consequently, they are not flawless. And the limited availability of bookmaking materials during these middle ages made it imperative that scribes repair their work employing the same ingenuity with which they created it. In one very early example, a scribe underscored his error with three small red dots, signifying to the reader that they should skip their eyes over the duplicate word and disregard. Dr. Dutschke also drew our focus to a page within a 15th century devotional that had an almost invisible seam which ran lengthwise down the inside margin. It was extremely slight and close to the binding, however with a keen eye we were able to see that the existing page was not the original. It was added later, after the church had altered its doctrine. So the old page was cut away and a new page was skillfully adhered. Editing was regarded as important and worth doing subtly even then.
With such scrutinizing attention to detail, it is easy to see why these volumes were studied and admired diligently by the next generation of bookmakers. As Chappell explicates, “the bound manuscripts of the fifteenth century were more than mere prefigurements of the first European printed books. They were regarded as actual models to be imitated as closely as possible” (40). Initially, upon viewing the manuscripts, they all appeared very similar to me. All were written in various forms of gothic script and arranged into tightly boxed segments upon the aged parchment pages. Add a few hints of jewel-colored detail and you have the principal elements of a medieval manuscript. However, after having the opportunity to closely examining the texts at Columbia and to hear Dr. Dutschke’s insightful descriptions, I now realize that each one is significant and unique. Scribes’ works are important reminders of where we’ve come from as literate beings and our innate potential to grow beyond our wildest imaginings. It is imperative to view the changing directions of our print media and art through the lens of our past accomplishments (Chappell, 10). Thanks to the scribes who were instrumental in getting us to where we are today, who were rarely recognized for their artistry, and who remain nameless.   





Works Cited
Chappell, Warren and Robert Bringhurst. A Short History of The Printed Word.
Vancouver, BC: Hartley & Marks Publisher, 1999. Print.

Manguel, Alberto. A History of Reading. New York: Penguin Books, 1997. Print

New York, Columbia University, Rare Books and Manuscript Library, Plimpton 051, Digital
            Scriptorium, December 1, 2012.

New York, Columbia University, Rare Books and Manuscript Library, Plimpton 281, Digital
            Scriptorium, December 1, 2012.

From Serfs to Merchants: A Journey through Scribal Literacy to Print

            For centuries, printed text has been the primary medium for exchanging information and ideas throughout Europe and the Americas. It is difficult to imagine a world without securely bound paper pages, neatly printed with alphabetic text expressing a range of bold to mundane thoughts. However, we have a great number of individuals, innovations and social movements to thank for the existence of this most widespread form of media. Before books, we were dwellers in a dark age and many could argue that it was our pursuit of print that delivered us into the age of enlightenment. And yet, it took more than the advent of the printing press to create the widespread change that occurred between 1100 and 1600 AD.  Societies turned upside-down, the world became round and man ardently sought to find his place on earth as well as the limits of his power.
During the Middle Ages, social upheaval in Western Europe spurred the rise of a new social class, the middle class. While feudalism reined, the social casting system was almost impenetrable.  Young serfs took up the plow just as their fathers had before them and the gentry, a small populace of powerful families, had a firm grip on the bulk of Europe’s wealth. Slowly, however, this elitist system of began to change. Adventurous merchants and Crusaders returning from the Far East toted fine silks, perfumes, spices, gems and gold along with them. The news of these riches eventually spread throughout the countryside and reached rural manor houses secluded amidst sloping pastures and expansive hunting grounds. Historian Steven Tischler would agree that ironically, it was the gentry, desirous of these exotic luxuries, who unwittingly paved the way for the new, market economy of Western Europe, the merchant class and ultimately, the downfall of Europe’s seemingly omnipotent manorial society (6).
Merchants traveled together for safety, driving their caravans along lonely, rutted roads and upon reaching far-flung manor houses set-up fairs nearby to satisfy the gentry’s desire to procure the latest fashionable treasures from far away lands. Over time, merchants and their cohorts began to settle in these stops along their trade routs and fairs developed into towns. The merchants however paid handsomely in taxes to the king, securing autonomy from the wealthy overlords (Tischler, 7).  Consequently, peasants who once labored only to serve their gentry lord and his family began to flee the manorial grounds, spurred-on by growing opportunities for employment outside of the manor. Finding work in construction, tailoring, candle making and furniture manufacturing in the growing cities now protected by the king, allowed more and more serfs, over time, to shed the yoke of the oppressive feudal system (Tischler, 9). 
Enthusiasm for commerce spread and kings soon realized their need for easier access to the young trade-rich settlements scattered throughout their kingdoms. To provide roads and infrastructure for these developing towns the expansive land shares, once under the control of Europe’s gentry, were divided and sold by order of the king. They built roads through Europe’s wilderness and provided more land to the new townships so they could expand, adding wealth to the royal purse through the merchants’ back pockets. By the fifteenth century, irreversible change had occurred. The influence of these families dissipated to such a degree that the control of entire cities changed hands from the aristocracy to the ever-strengthening merchant class (McGrath, 6).  Traditional attitudes about wealth also lost their foothold in the new market economy; affluence was no longer reserved for old families with old money. Thus, entrepreneurial endeavors became as fashionable as they were lucrative and savvy businessmen eagerly sought new investment opportunities such as the coveted printing press.  
In the early part of the Middle Ages however, books were scarce, precious objects belonging only to the religious and the rich. Although often, even highborn owners of small religious texts, (the books most common in those days) did not have the literacy skills to read them. The clergy were the primary literate members of society, acting as heads of correspondence for kings and lords as well as managing the reproduction of important texts, as skillful scribes. However, as commerce and trade grew along with the merchant/middle class, perspectives on literacy changed. Theologian Alister McGrath illustrates this new perspective, writing:
[T]he new culture of the Italian Renaissance, which swept through Western Europe in the fourteenth century, saw literacy as being a social accomplishment, rather than just a useful administrative tool. Being able to read was now seen as the key to personal fulfillment; to own books was a statement of social status, sending out powerful signals concerning both the financial and intellectual standing of the household. (7)
This novel trend towards literacy traveled from Italy across Europe and helped foster a rebirth of Classical ideals, namely: science, exploration, arts and letters. Thus, this continental drive to achieve scientific and cultural advancement made literacy and the widespread circulation of innovative texts a major social priority.
            As literacy gradually increased among affluent Europeans, the growing market demanded new and numerous reading materials. Yet, several major factors complicated the process of mastering print technology. The first, being paper. In the Middle Ages, Paper was difficult to acquire and documents, for the most part, were written on costly parchment or vellum, both of which were made from the hides of animals.  It was not until the fourteenth and fifteenth centuries that the Chinese technique for papermaking was adopted by Europeans (Chappell, 5).  However, once grasped by entrepreneurial artisans, the method of making paper on a wire frame from mashed and boiled pulp, spread quickly. And, as outlined by author and type designer Warren Chappell in his book A Short History of the Printed Word, “between the later end of thirteenth and the end of the sixteenth century more than 16,000 individual [papermakers] were [operating] throughout Europe” (17). Interestingly, an epoch rife in art, literature and exploration coincided with this substantial increase in paper supply.
            While immensely significant figures such as Geoffrey Chaucer, Leonardo da Vinci and Christopher Columbus were utilizing the prevalent pulp-made paper in their crafts, effectively changing the face of history, bookmakers faced another hurdle in their quest to develop a printing method that was both efficient and beautiful (Chappell, 17). Block printing started in China and was used widely across Asia since the early eighth century. Historians believe it reached Europe by the end of the fourteenth century; yet the earliest example of this is a woodblock portrait of St. Christopher dated in the year 1423 (Chappell, 11). This method, though quite lovely, especially for portraits and illustrations, is a labor-intensive process of carving full-page blocks of unique text and is wasteful in that the blocks are impossible to reuse for the making of other books. Because of the slow and costly nature of this method, it could not support the surge in demand for reading materials that took place towards the end of the fifteenth century.
A favorite text at this time was the devotional “Book of Hours [which] became a conventional wedding gift for the nobility, and, later for the rich bourgeoisie” (Manguel, 129).  Families across Europe, be-they the elite of the merchant class or old aristocrats from the age of manors, sought to distinguish themselves with books. Although the codex had long been established as the most common and convenient form for books, readers desired them in various sizes and styles depending on their budget and purpose. Royalty, for example, coveted lavish texts made with intricate details, rich colors and extreme proportions, while, students, scholars and clergy men collected more modest texts, bound in easy to carry sizes. “Soon enterprising book-sellers started manufacturing small collections . . . in this manner” (Manguel, 128) appealing to niche markets, while numerous others raced to develop a new technology in order to make this booming enterprise even more fruitful.
Several innovators tried and a few of them even succeeded in developing mechanisms similar to those used in Gutenberg’s printing press.  However, only Johann Gutenberg a young engraver and gem-cutter from Mainz, Germany succeeded, as historian Alberto Manguel explains, “devising all the essentials of printing as they were employed until the twentieth century: metal prisms for moulding the faces of the letters, a press that combined features of those used in wine-making and bookbinding, and an oil-based ink –– none of which had previously existed” (133).  It was sometime in the 1440’s when Gutenberg put the finishing touches on his history-making contraption; and between 1450 and 1455 he produced a bible with forty-two lines to each page (Manguel, 133). This was the first book ever printed from type; and pages from the book, now admiringly referred to, as Gutenberg’s Bible, were first displayed to an astonished crowd at the Frankfurt Trade Fair in March of 1455. Patrons were so delighted with the new print technology that copies were sold before all of the pages in the first copy had been inked (Manguel, 133-134). Gutenberg’s invention changed books and reading from that point on. Since his texts were cleanly printed and relatively cheap to buy, it did not take long before readers all over the Western World were seeking books printed in this new fashion.
 Printing presses began appearing in all of Europe’s major capital cities.  Scholars have since “calculated that more than 30,000 incunabula (a seventeenth-century Latin word meaning “related to the cradle” and used to describe books printed before 1500) were produced on these presses” (Manguel, 134). Time passed and the technology spread. Over the centuries, innovation and capitalization in the craft changed the face of book making beyond what Gutenberg and his contemporaries might have imagined.  By the nineteenth century, so many books were being published and read in such a variety of places that they took on a more pedestrian style. Readers no longer regarded books as lavish prizes kept in the home, indicative of personal wealth and social status; they were bought to be used – read, and then re-read, held in breast pockets, toted by school children and stacked among others upon library shelves. Literacy became widespread and children who attended school learned the basics of reading at an early age. This era brought-on a new and wholly unexpected challenge for readers, however, there were too many books!  Ralph Waldo Emerson is said to have complained about the overwhelming number of important texts to read, yet, he advised, “all these books are the majestic expressions of the universal conscience, and are more to our daily purpose than this year’s almanac or this day’s newspaper” (Manguel, 53).
Now, the world is littered in books. We have been enjoying and rejecting the innovations and ideals presented in their pages for almost six hundred years. The majority of the world’s governments, education systems, social infrastructures and individual identities depend upon access to printed media. And yet, the technology of texts, which seems so accessible now and is enjoyed by so many, was not easy to attain. Without the early explorers who brought riches to Europe, essentially, tempting noblemen into relinquishing their stronghold over the masses, we may never have seen a world ready for textual insights. Without the masterful techniques developed by the people of China, we may never have acquired the necessary elements for print technology. It took many nations and many sacrifices, therefore, print technology is and will remain one of the worlds most important universal triumphs.



Works Cited



Chappell, Warren and Robert Bringhurst. A Short History of The Printed Word.
Vancouver, BC: Hartley & Marks Publisher, 1999. Print.

Manguel, Alberto. A History of Reading. New York: Penguin Books, 1997. Print

McGrath, Alister. In The Beginning: The Story of the King James Bible and How it
Changed A Nation, A Language and A Culture. New York: Anchor, 2002. Print

Tischler, Steven. Making Sense of United States History to the Civil War. New York:
SUNY Empire State College, 2011. Print.

--- ---. “Making Sense of United States History to the Civil War: From Manner to
            Market to America.” Class Lecture Series, SUNY Empire State College,
            Manhattan, NY, September 12 – 27, 2011.












Community of Practice as a Motivating Componant to Literacy

Victoria Purcell-Gates makes numerous fascinating observations in her book, Other People's Words: The Cycle of Low Literacy.  It is a comprehensive case study of one young Appalachian family living on the fringe of an urban Midwestern community. Through interviews and regular one on one instructional sessions, Purceell-Gates manages to piece together a thoroughly comprehensive biography of the cultural & literacy development of parents, Jenny and Big Donny, and their boys little Donny and Timmy. In addition to revealing the unique struggle Jenny's family faced in gaining literacy while living in a literacy-abivalent community, Purcell-Gates also introduces urban Appalachian communities to her fellow educators and policy-makers. She begins an important discussion, acting as unnoffical representative of this widely-dismissed minority group who in her words, is largely "invisible" to the rest of the nation. With a cultural propensity towards low literacy, these Appalachian people are the product fo their Community of Practice. Communities of Practice are communities centered around a common activity and usually have established linquistic and cognitive expectations. These communities of practice influence individuals in all areas, especially in expectations of literacy. As Purcell-Gates recounts in her book about Jenny's life experiences and quest for literacy, in the end it all comes down to Community of Practice.

As a girl, Jenny lived in a tight-knit, urban Appalachian "ghetto". Her parents struggled with alcoholism, poverty and illness; and neither of them knew how to read. Although they were living in the city, they were surrounded by friends and family who had also moved there from "back home" in rural Kentucky. They went to the city to find jobs, not to assimilate to city life. So even though the kids went to the local public schools, their home-life remained traditionally Appalachian. Print material was rare to find in the Appalachian homes and only about half of their friends and family members were able to read and write. In the public school system, Jenny and Big Donny faced harsh discrimination because of their "countryfied" speech. And once the two got to high school, it was not long before they both dropped-out. The continued stress of being othered by their peers and mis-understood by their teachers made school an inhospitable community for Jenny and Donny. She blaimed her difficulty on the way she speaks, saying "I couldn't learn to read . . . 'cause I talk different" (26). With a home community of close friends and family who had little use for literacy skills and a strange, ivory-tower, school community were literacy is assumed and remedial instruction is out of reach, Jenny and Big Donny had little to no chance of attaining literacy during their youth. Their Community of Practice did not expect them to read, so they had no relavant motivation to seek a literate life.

It is not until Jenny's Community of Practice takes a minor shift, that she starts feeling pressure to acquire literacy skills for herself and her children. Donny was in school and Jenny was very attentive to his education. She saw his progress plateau and then drop-off sharply. He was not keeping up with the rest of the class and his teachers responded in an aloof manner to Jenny's pleas for extra help. This new community of practice, although seemingly unresponsive to Jenny and her family, had a huge impact on her. It is through Donny's school community that Jenny first recognizes her own low literacy as setting a damaging precidence for her child. When she tries to advocate for her son at the school and fails, Jenny becomes acutely aware of the powerful hold low literacy has over her and her family's lives. It is not until she makes this realization that Jenny takes bold measures to extricate her family from these communities of low-literacy and literacy supremacy to find a more hospitable community of practice: Victoria Purcell-Gates reading center.

Saturday, November 23, 2013

A Critical Componant Missing from Hirsch's Cultural Literacy

The criticisms of Hirsch’s work, “Cultural Literacy: What Every Student Should Know,” are numerous and varied, however there is value in his belief that strong literacy skills are supported by an individual’s foundational and ever expanding cultural knowledge and that this foundational knowledge is intrinsic to an individuals strong performance in academics settings. Although building a foundation of “Cultural Literacy,” as Hirsch presents it, is strikingly flawed in that it excludes multi-heritage and minority perspectives, his idea that cultural literacy relies upon the building-up of cultural, historical, social and literary knowledge is well founded. Hirsch's theory lacks, however, a critical acquisition component, which is essential for the amount of concept accrural he advocates. 

However, Concept Imagery could bridge the gap and be an extremely valuable componant to Hirsch's Cultural Literacy theory. Although, it would be best to first bring his theory up to date and then integrate Concept Imagery as an implementation strategy for an academic framework losely based on Hirsch's ideas. Without this visual component to learning, students will continue to struggle with retaining the information that is, as Hirsch says, “transmitted” to them.  Their foundation in cultural literacy will remain shaky as long as educators rely solely on Hirsch’s concept of education as “transmission” and “reception” based, not understanding based. Concept Imagery is essential to strong understanding, especially when surveying material that is unusual or irrelevant to students' modern lives -- which easily describes much of the subject matter on Hirsch's infamous list; because, as Albert Einstein famously stated, "if I can't picture it, I can't understand it."

Monday, October 21, 2013

On Being "Chirographically Thinking and Speaking Human Beings:" A Response to Walter J. Ong

Writing is not an innately human activity.
A spoken truth is fleating, temporary.
Lanugage technology pushes us farther away from human nature.
So great!
True & Fascinating!
Yes!
Mechanical contrivances allow for human expression.
Writing divides, identifies & isolates.
No?
Language trumps music!  More deeply internalized form of human expression.

These are just a few of the lively comments that are scrawled on the pages of my copy of Walter J. Ong's paper, "Writing is a Technology That Restructures Thought." I could not stop with the marginalia in this one.  His work uncovers a wealth of jewel-like insights into the the role language (written and oral) plays in the cognitive, psychological and social development of humans.  When he writes, "If [modern literate humans] are asked to think of the word 'nevertheless' for two minutes, 120 seconds, without ever allowing any letters at all to enter their imaginations, they cannot comply. A person from a completely oral background of course has no such problem," Ong skillfully reveals to his readers what it would be like without their foundation in graphic language.  His imagery quickly conveys the sense of a mental white board, an interior space where all the letters and words dance to the surface when summoned-up with a verbal or conceptual cue. Without the development or mastery of the written word, our minds would function in a very different way. I cannot help but wonder what that white screen would contain in an oral society. Pictures? Colors?  How would we choose our words without the concept of how they are visually represented?  Would emphasis be placed more on sound or precise meaning?  Or, would we utilize different forms of artful expression altogether, demoting verbalization to an inferior mode of communication? Through Ong's simple example it becomes strikingly clear that we modern humans are constantly engaging visually with the alphabetic representation of our language and that the oral & visual cannot exist seperately in our modern literate minds.  This point of interconnectedness is just one of the many fascinating kernals of thought Ong presents in this work; and upon further reading, marking-up the pages, I became keenly aware that his astoundingly well written ideas are not only foundational to linguistic theory but extremely relevant to the conversations we are having in class on literacy and language acquisition.

Monday, October 14, 2013

Early Chinese Papermaking - Wood Block Print
First Day of Creation from the 1493 Nuremberg Chronicle. It is one of the best documented early printed books, an incunabulum and one of the first to successfully integrate illustrations and text.
Boar Scribe
Whimsical Artistry of a Medieval Scribe
These secret hobo signs communicate the dangers and delights of the road ahead.
 
Printed words. Why are they important? Why make any distinction at all between print and written-script? Sure, you have to know how you are going to produce a piece of writing, which method you will use to set mark to page. But certainly that should be the end of it, right? Print it with letters, any discernible font will do, on paper with whatever means necessary I don't care if you stamp, type, emboss or print, just get those words on the page!

This might have been my view a few years ago, before I took a class in book-making. I just had no idea. However I quickly learned how significant the artistry of mark-making is once I heard the rhythmic sounds of a hand operated printing press: crink, womp, and shooh–the roller coming down, ink pressed to letters, letters pressed to page and then out. No matter if you are a writer, publisher or simply a human with a heartbeat, you'll feel the weight of the printed word's significance once you hear that sound.

The moment in A Short History of the Printed Word that brought me back to those moments in the print-room was when Bringhurst closed Chapter I by outlining the debate between scholars regarding the significance of print mechanics. Although, in most things I tend to side with the Romantics in their ideology in this one I side with William Blake when he said "mechanical excellence is the only vehicle of genius." He seems to say, know your tool, know it well and you can be masterful with it. This idea continues to resonate even in todays electro-technically dependent culture. Know your tool, be it computer, pen or printing press and you have the means to produce compelling streams of thought through thoughtfully arranged words.